Tuesday, September 30, 2014
Berhenti sejenak...Tunaikan Solat Dhuha
Monday, August 18, 2014
Monday, May 19, 2014
Holland Trip:New Apartment & Cara Samak Periuk Belanga
Friday, January 4, 2013
Menyambut Kelahiran Mengikut Sunnah
- Sains dan Tahnik ( Boleh dibaca di sini dan di sini)
Rujukan: Majalah Al-Ustaz Edisi 09
Monday, September 24, 2012
Early Risers-Tazkirah
I found this on facebook. Shared by a friend. And I think it is very true.
Early to bed and early to rise are habits taught by the Messenger pbuh.
Those who unnecessarily or habitually delay going to bed may not realise the harm to their mental, physical, spiritual & social well being.
Similarly those who get up very late each day, allowing laziness to overpower them would have their share of obstacles & negativities as a result.
Once this becomes a habit, it can lead to the break up of marriages, feuds within the families, flaring of tempers, loss of income, failure at school or work, loss of concentration, a constant lethargic feeling and becoming an irritation to those we live with.
It can also cause deep unexplained discontentment, sadness or even put us into a depressive mode.
We MUST fight laziness to succeed!
Saturday, October 8, 2011
Khutbah Terakhir Rasulullah SAW
Saturday, February 7, 2009
Tuesday, January 13, 2009
Sayangnya Allah pada Wanita

1- Wanita auratnya lebih susah dijaga berbanding lelaki.
2- Wanita perlu meminta izin dari suaminya apabila mahu keluar rumah tetapi tidak sebaliknya.
3- Wanita saksinya kurang berbanding lelaki.
4- Wanita menerima pusaka kurang dari lelaki.
5- Wanita perlu menghadapi kesusahan mengandung dan melahirkan anak.
6- Wanita wajib taat kepada suaminya tetapi suami tak perlu taat pada isterinya.
7- Talak terletak di tangan suami dan bukan isteri.
8- Wanita kurang dalam beribadat kerana masalah haid dan nifas yg tak ada pada lelaki.
Pernahkah kita lihat sebaliknya??
- Benda yg mahal harganya akan dijaga dan dibelai serta disimpan di tempat yg tersorok dan selamat. Sudah pasti intan permata tidak akan dibiar bersepah-sepah bukan? Itulah bandingannya dengan seorang wanita.
- Wanita perlu taat kpd suami tetapi lelaki wajib taat kepada ibunya 3 kali lebih utama dari bapanya. Bukankah ibu adalah seorang wanita?
- Wanita menerima pusaka kurang dari lelaki tetapi harta itu menjadi milik peribadinya dan tidak perlu diserahkan kepada suaminya. Manakala lelaki menerima pusaka perlu menggunakan hartanya utk menyara isteri dan anak anak.
- Wanita perlu bersusah-payah mengandung dan melahirkan anak tetapi setiap saat dia didoakan oleh segala haiwan, malaikat dan seluruh makhluk ALLAH di mukabumi ini dan matinya jika kerana melahirkan adalah syahid kecil. Manakala dosanya diampun ALLAH (dosa kecil).
- Di akhirat kelak, seorang lelaki akan dipertanggungjawabkan terhadap 4 wanita iaitu isterinya, ibunya, anak perempuannya dan saudara perempuannya. Manakala seorang wanita pula, tanggungjawab terhadapnya ditanggung oleh 4 org lelaki iaitu suaminya, ayahnya, anak lelakinya dan saudara lelakinya.
- Seorang wanita boleh memasuki pintu Syurga melalui mana-mana pintu Syurga yg disukainya cukup dgn 4 syarat sahaja iaitu Sembahyang 5 waktu, Puasa di bulan Ramadhan, Taat suaminya dan Menjaga kehormatannya (betulkan jika saya tersilap).
- Seorang lelaki perlu pergi berjihad fisabilillah tetapi wanita jika taat akan suaminya serta menunaikan tanggungjawabnya kepada ALLAH akan turut menerima pahala seperti pahala org pergi berperang fisabilillah tanpa perlu mengangkat senjata.
Thursday, January 8, 2009
Ashoura': Insights & Reflections
By Dr. Yusuf Al-Qaradawi | Jun. 17, 2008 | ||
`Ashoura' (the tenth of Muharram) signifies a special date in the Islamic calendar. Muslims, based on the Prophet's teachings, commemorate this day by observing fast during it. In this regard, Ibn `Abass reported that when the Prophet (peace and blessings be upon him) came to Madinah, he found the Jews fasting on the day of 'Ashura' (i.e. 10th of Muharram). They used to say: "This is a great day on which Allah saved Musa and drowned the folk of Pharaoh. Musa observed the fast on this day, as a sign of gratitude to Allah." The Prophet said, "I am closer to Musa than they." So, he observed the fast (on that day) and ordered the Muslims to fast on it. (Al-Bukhari) A Muslim may wonder why the Prophet observed fast on the same day as the Jews while he previously ordered the Muslims not to follow the non-Muslims. However, anyone who has carefully studied the Hadiths concerning the fasting of `Ashura' will discover that the Prophet (peace and blessings be upon him) used to fast on this day even before he migrated to Madinah. The Arabs before Islam used to fast on that day and glorified it, and it was the day when they used to cover the Ka`bah. In doing so, they were following their predecessors. It is reported from `Ikramah that Quraysh committed a sin in the Jahiliyah (pre-Islamic era) and they regretted it and were sorry, so they were advised to fast that day to expiate their sin. Thus, the Prophet neither fasted `Ashura' in accordance with the Jews nor did he started fasting it in Madinah. When He (peace and blessings be upon him) said, "We are closer to Musa than you are,", and when he fasted and ordered the Muslims to fast on that day, he was, in fact, affirming the significance of this day and delivering a message to the Jews that Allah's religion is one at all times. All the Prophets are brothers and each has contributed toward the establishment of the truth. Thus, Muslims are more entitled to follow all the previous prophets more than those who claim adherence to the prophets while they falsified their books and altered their religion. So if the day of `Ashura' celebrates the ill fate of Pharaoh and the victory of Musa, it is also a victory for the truth; the same truth that was revealed to Muhammad and upheld by him. Since Musa (peace and blessings be upon him) fasted this day as a way of showing gratitude to Almighty Allah, the Muslims are more entitled to follow him than the Jews. Besides, it is to be born in mind that this agreement between the Muslims and the Jews in fasting this day occurred in the early days of Muslims in Madinah. The Prophet, in fact, liked to be in line with the People of the Book in non-prohibited matters in pursuit of attracting their hearts and winning them over to his cause. Later, when their hatred and animosity toward the Prophet and the Muslims were made manifest he ordered the Muslims not to follow them in their way of fasting. However, to keep the significance of the day, the Prophet said, (Ahmad) In fact, the issue we are handling had also confused the Companions of the Prophet themselves; though the Prophet was keen that the Muslims should not follow the Jews or the Christians, he observed fasting `Ashura' and ordered them to observe it. So, they said to him, as reported by Ibn `Abbas, "O Messenger of Allah, this is a day that is glorified by the Jews and the Christians." The Prophet said, "In the following year, Allah willing, I shall fast (also) on the 9th day." But the Prophet passed away before the coming of the next year.(Muslim) | |||


